The “Holeist” of Holes in the Safety Net
Musa Hassan in partnership with the M.C.A crime syndicate that controls most of the prostitution, gambling, drugs and loan shark business in Malaysia.
eight people, six of them police officers, have said that the police, all the way up to the Musa Hassan, are in partnership with the M.C.A crime syndicate that controls most of the prostitution, gambling, drugs and loan shark business in Malaysia.

Chinese whores are more expensive than Filipino and Malay ones because Chinese whores are the sluttiest and the filthiest as far as their sex services are concerned.
I’d theorize that Chinese whores are willing to offer all kinds of sex in one package that will fully satisfy the carnal desires of their customers!! Any customer being offered vagi**, or** and an** sex by the Chinese whore in one package would find it hard to reject the offer at any given price!! Only the Chinese whore would do a “three-way” sex with their customers, not malay and Filipino ones, not even Russian ones!!!
Malay and Filipino whores, being followers of the two Abrahamic faiths (Islam and Christianity respectively) are too conservative to be too “slutty” compared to Chinese whores most of whom are Buddhists and/or followers of any Chinese religions (Confucianism, Taoism, etc) which are lest stringent about adultery compared to Islam and Christianity (and Judaism as well, another Abrahamic faith). So. I’d theorize that the pricing for Malay and Filipino girls are lower than that of Chinese girls because their religious conservatism prevents them from offering the “best” to their customers!!
Russian girls, though also adherents of Christianity, are very expensive simply because of their WHITE skin, nothing to do with their religion!! And I believe most of the customers for Russian hookers are ethnic Chinese men!! In Malaysia, in case you don’t know, if the Chinese likes an item, the price of that item will shoot sky-high because basically the Chinese are the wealthiest in Malaysia, and where the Chinese go, so goes the economy of Malaysia!!!
Almost every night, Amy (not her real name) would go “clubbing” at the nightspots in Jalan Bukit Bintang and Sultan Ismail, Kuala Lumpur’s golden triangle, looking for fun and “extra cash”. With her black skin-tight miniskirts with a revealing top, Amy easily draws attention from the males as soon as she walks into any of these nightspots.
Amy is 21 years-old and comes from a state in the east coast of West Malaysia. Amy came to KL to get a job after obtaining a 3rd grade in the SPM exams. At first she obtained a job as a sales promoter at a shopping centre in the city, but her monthly salary of RM800 is hardly enough for her to survive in KL. To make matters worse, she has to send home approximately RM200 a month for her parents and 5 siblings who are still schooling.
Is RM600 sufficient for her room rental as well as food, transportation, handphone, cosmetics, clothes and entertainment expenses in KL ? Hardly so. Amy found an easy way out of her predicament. As she is blessed with a beautiful figure and a cute face, she decided to join the world’s oldest profession – prostitution. She found a job as part-time prostitute to earn the extra cash she desperately needs for her luxurious lifestyle.
Becoming a prostitute is nothing new in Malaysia. Many women, even those with tertiary education and permanent employment still become prostitutes. Educated women who become prostitutes are usually part-timers who want a luxurious lifestyle like owning a nice condo, an expensive car, the latest sophisticated handphones and wearing designer clothes. Aparently the demand for prostitutes in Malaysia is rather high, especially in cities like Kuala Lumpur, Penang and Ipoh.
| ‘For me sex is not obscene’ | |
KOLKATA: Exiled from her native Bangladesh for over a decade, Taslima Nasreen has now attracted the wrath of the ‘progressive’ West Bengal government across the border. The third volume of her autobiography,Dwikhandito , was recently banned by the Buddhadeb government for its alleged anti-Islamic bias. Taslima, who is currently a research fellow at the Harvard University, talks about her latest novel.What is your reaction to the ban onDwikhandito ? I am greatly surprised by what has happened in West Bengal. Religious fundamentalists in Bangladesh have always argued for a ban on my books. But when some of the progressive, free-thinking writers of West Bengal appealed to the government to proscribe the book, I was taken aback. The first two parts of my autobiography did not face any trouble in the state. However, this controversy is not of my own making. Many have accused me of having deliberately chosen a subject that is provocative. But this, remember, was an autobiography. I have merely narrated my vision and my blindness, my despairs and hopes, my anger and my tears. In short, all the beautiful and ugly events and experiences which have helped me grow and evolve into the person that I am. There has been controversy from the very beginning of my writing career in Bangladesh and this is because my views are not acceptable to the religious conservatives there. But it seems to me that even the West Bengal government is now falling into the same trap… When I write I don’t allow the fear of consequences to interfere with the writing process. I have in the past paid for my commitment to the truth and the way I live my life. I am prepared to pay more if I have to. What explains the hostility in traditional societies to women’s writing on sexuality? In traditional societies, we have a long legacy of men controlling the body and mind of women. Such societies have valorised motherhood and fabricated concepts like chastity. Women have been the victims of these notions for thousands of years. A man can have multiple relationships and affairs and talk about them. But if a woman ever writes about her love and sexuality, she is immediately described as defiled, treacherous, and abominable.In human history, whenever a woman has stood up against patriarchy and spoken of her own liberty, she has been condemned and abused as a fallen woman. Quite some time back, in my introduction to another book of mine, I wrote that I love to call myself ‘fallen’ in the eyes of society. To me, the primary condition for a woman to be pure is to be a so-called fallen angel. Among all the ‘awards’ that I have hitherto collected, I consider the title of ‘patita’ or fallen woman to be the highest. This is an achievement of my long-struggling life as a writer and as a woman. (Times Of India) THE SAD STORY OF UMNO HEAD PROSTITUTE AMINAH ABDULLAH ALSO KNOWN AS RANI SHE WAS GIVEN THE TITLE AND FLOWN FROM BOMBAY PAID BY MUHYIDDIN YASSINTHE SAD STORY OF UMNO HEAD PROSTITUTE AMINAH ABDULLAH ALSO KNOWN AS RANI SHE WAS GIVEN THE TITLE AND FLOWN FROM BOMBAY PAID BY MUHYIDDIN YASSINThe devadasi system is centuries old, and the women once enjoyed lives of great privilege. Photograph by Ima Garmendia.“Of course, there are times when there is pleasure,” Rani Bai said. “Who does not like to make love? A handsome young man, one who is gentle . . .”She paused for a moment, looking out over the lake, smiling to herself. Then her face clouded over. “But mostly it is horrible. The farmers here, they are not like the boys of Bombay.”“And eight of them every day,” her friend Kaveri said. “Sometimes ten. Unknown people. What kind of life is that?”“We have a song,” Rani said. “ ‘Everyone sleeps with us, but no one marries us. Many embrace us, but no one protects.’ ”“Every day, my children ask, ‘Who is my father?’ They do not like having a mother who is in this business.”“Once, I tried to open a bank account with my son,” Rani said. “We went to fill in the form, and the manager asked, ‘Father’s name?’ After that, my son was angry. He said I should not have brought him into the world like this.”“We are sorry we have to do this work. But what is the alternative?”“Who will give us jobs? We are all illiterate.”“And the future,” Kaveri said. “What have we to look forward to?”“When we are not beautiful, when our bodies become ugly, then we will be all alone.” “If we live long enough to be old and to be ugly,” Kaveri said. “So many are dying. |



KOLKATA: Exiled from her native Bangladesh for over a decade, Taslima Nasreen has now attracted the wrath of the ‘progressive’ West Bengal government across the border. The third volume of her autobiography,Dwikhandito , was recently banned by the Buddhadeb government for its alleged anti-Islamic bias. Taslima, who is currently a research fellow at the Harvard University, talks about her latest novel.
In traditional societies, we have a long legacy of men controlling the body and mind of women. Such societies have valorised motherhood and fabricated concepts like chastity. Women have been the victims of these notions for thousands of years. A man can have multiple relationships and affairs and talk about them. But if a woman ever writes about her love and sexuality, she is immediately described as defiled, treacherous, and abominable.
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